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fill a person's

  • 1 χώρα

    χώρα, [dialect] Ion. [full] χώρη, ἡ,
    A = χῶρος, space or room in which a thing is, defined as partly occupied space, distd. fr. κενόν and τόπος, Zeno Stoic. 1.26 (cf.2.163), S.E.P.3.124;

    ποταγορεύοντι τὰν ὕλαν τόπον καὶ χώραν Ti.Locr.94b

     (in

    ὁ τόπος τῆς χ. Pl.Lg. 705c

     χώρα = country (cf. 11.1); so

    χώρας ἐν τόποις Λιβυστικοῖς A.Eu. 292

    );

    οὐδέ τι πολλὴ χώρη μεσσηγύς Il.23.521

    ;

    νόμισμα.. χώρας μεγάλης δέοιτ' ἄν X.Lac.7.5

    ; χώραν τινὶ καταλιπεῖν leave room for it, Plu.2.123f, etc.
    2 generally, place, spot, στρέψεσθ' ἐκ χώρης ὅθι .. Il.6.516, cf. Od.16.352;

    ὀλίγῃ ἐνὶ χ. Il. 17.394

    ; χώραν ἐκ χώρας μεταβάλλειν move from place to place, Pl.Tht. 181c; field in a ceiling, IG42(1).103.193, 106ii139 (Epid., iv B. C.); ἡ πρώτη χ. the first field (on the chest of Cypselus), Paus.5.17.6; socket or cavity of a joint, Hp.Art.79, 80; of the eye, IG42(1).121.76 (Epid., iv B. C.); as euphemism for the genital organs, Hippiatr. 33,71.
    3 the position, proper place of a person or thing,

    ἐνὶ χώρῃ ἕζεται Il.23.349

    : esp. a soldier's post, Ἄρης οὐκ ἔνι χώρα is not at his post (or perh. in the land, cf. Ar.Lys. 524) A.Ag.78 (anap.); χώραν λιπεῖν, προλείπειν, Th.4.126, 2.87; μισθοφορεῖν κεναῖς χ. draw pay for unfilled vacancies, Aeschin.3.146;

    ἐπιγράψαι αὐτῷ τὴν χ. UPZ14.88

     (ii B. C.): later τὴν χ. τινὸς ἀποπληρῶσαι, ποιῆσαι, fill a person's place, POxy.136.15(vi A. D.), PMasp.32.11 (vi A. D.): χώραν λαβεῖν take a position, find one's place, ἕως ἂν χώραν λάβῃ [τὰ πράγματα] till they are brought into position, into order, X.Cyr.4.5.37;

    οὐ διδοὺς ἑτέρῳ τόπον οὐδὲ χώραν διακονίας Plu.2.62d

    ; οὐκ ἂν ἔχοι χώραν νοήσεως ἡντινοῦν τὸ ἀγαθόν the Good cannot have any possibility of thinking, Plot.5.6.6; σοὶ ἀστρονομεῖν χ. your province is astronomy, Philostr. VA5.15;

    ἐν τοῖς ἀτέχνοις χώραν ἔχει τὸ αὐτόματον Eun.Hist.p.225D.

    : freq. in the phrase ὥρα καὶ χ., time and place,

    ἐν ὁποία ἀξία φυτευθῆναι καὶ ὥρὰ καὶ χώρᾳ Pl.Hipparch. 225c

    ;

    ἐν ἄλλῃ καὶ χώρῃ Hp.Hum. 14

    ; πρὸς ὥρας καὶ χώρας καὶ διαίτας ib.16, Aph.3.3;

    ἥ τε τοῦ ἔτους ὥρα καὶ χ. καὶ φύσις τοῦ θεραπευομένου σώματος Gal.18(2).399

    , cf. Alex. Trall.1.10, Steph.in Hp.1.161, 180 D. b. in metric, position of a foot in a verse,

    τὸ δακτυλικὸν δέχεται δακτύλους καὶ σπονδείους κατὰ πᾶσαν χ. Heph.7.1

    , cf. 8.1;

    αἱ περιτταὶ χ. Id.5.1

    ,6.1.
    4 metaph., station, place, position, ἐν χώρᾳ τινὸς εἶναι to be in his position, be counted the same as he is, ἐν ἀνδραπόδων or μισθοφόρου χώρᾳ εἶναι to be in the position of slaves or mercenaries, to pass or rank as such, X.An.5.6.13, Cyr.2.1.18; ἐν οὐδεμιᾷ χ. εἶναι to have no place or rank, be in no esteem, Id.An.5.7.28;

    οὗ μέλλει χώρην μηδεμίαν θέμεναι Thgn.152

    ;

    τούτων τοι χώρη.. ὀλίγη τελέθει Id.822

    ;

    τὰς μεγίστας χ. ἔχειν Plb.1.43.1

    .
    5 in senses 3 and 4 freq. with a Prep., ἐκ χώρας ὁρμᾶν, opp. πορευόμενος μάχεσθαι, X.An.3.4.33; εἰς τὰς ἑαυτῶν χ. πάρεισι are at their posts, Id.Cyr.1.2.4, cf. Theoc. 15.57;

    εἰς τὰς τῶν λοχαγῶν χ. καταστήσεσθαι X.Cyr.2.1.23

    ; ἐν χώρᾳ in one's place, at one's post,

    ἐν ταῖς χ. γενέσθαι Id.An.4.8.15

    ; ἐν χώρᾳ πίπτειν, ἀποθνῄσκειν, die at one's post, Id.HG4.2.20, 8.39; ἐπὶ χώρας ἕσσαι set it in its place, Pi.P.4.273; also μένειν ἐπὶ χώρας, = μένειν κατὰ χώραν, remain in force, OGI90.16 (Rosetta, ii B. C.), BGU183.9 (i A. D.); κατὰ χώρην εἶναι be in one's place, Hdt.4.135; [

    φόροι] κατὰ χώρην διατελέουσι ἔχοντες Id.6.42

    , cf. Ar.Pl. 367, Ra. 793;

    κατὰ χ. μένειν Hdt.7.95

    , 8.108, Ar.Eq. 1354, Th.4.26; ἤλπιζον.. οὐ μενεῖν κατὰ χ. τὰ πράγματα ib.76;

    μένει τὸ ὅρκιον κατὰ χ.

     as it was, undisturbed,

    Hdt.4.201

    ; ἐᾶν κατὰ χ. τὴν πόλιν leave in its place, leave as it was, X.HG6.5.6, cf. Hdt.1.17;

    κατὰ χώραν μένειν τοὺς ἄλλους [νόμους] ἐᾶν D.24.5

    ; κατὰ χ. ἀπιέναι retire in their old order, X. An.6.4.11.
    II land, viz.,
    1 a land, country,

    ἅς τινας ἵκεο χώρας ἀνθρώπων Od.8.573

    ;

    ἡ χ. ἡ Ἀττική Hdt.9.13

    ;

    ἐμπορεύεσθαι εἰς τὴν χ. IG12.57.21

    , cf. 63.22, al.: freq. in Trag.,

    Ἑλλάδα χώραν A.Pers. 271

     (lyr.);

    Εὐβοῖδα χ. S.Tr.74

    , etc.; territory, ὁ τύραννος ἢ πόλεων ἢ χ. πολλῆς [ἐπιθυμεῖ] X.Hier.4.7: pl., OGI54.11 (Adule, iii B. C.), etc.
    2 landed estate, X.Cyr.8.4.28, 8.6.4. b. country town,

    τοὺς κήρυκας διαπέμψαντες ἐς τὰς χ. Schwyzer688

    B8 (Chios, v B. C.).
    3 the country, opp. to the town,

    ἡ πόλις καὶ ἡ χ. Lycurg. 1

    ;

    τὰ ἐκ τῆς χώρας Th.2.5

    , X.Mem.3.6.11; ὁ ἐκ τῆς χ. γιγνόμενος σῖτος ib.13;

    οἱ ἐν τῇ χ. ἐργάται Id.Hier.10.5

    ; ἐν τῇ χώρᾳ κοιταῖον γίγνεσθαι, opp. ἐν ἄστει, Decr. ap. D.18.37; ἁ κοινὰ χ. (of two cities) IG42(1).77.2 (Epid., ii B. C.): esp. of Egypt as opp. Alexandria, OGI56.5 (Canopus, iii B. C.), PHib.1.27.167 (iii B. C.), etc. (but in PTeb.5.98 (ii B. C.) ἐν τῇ Ἀλεξα (νδρέων) χ. means 'in Alexandria'); ἡ ἄνω χ. καὶ ἡ κάτω, Upper and Lower Egypt, OGI90.46 (Rosetta, ii B. C.), cf. Wilcken Chr.109.9 (iii B. C.).— χῶρος is another form: in signf. 11 χώρα alone is used in [dialect] Att.; whereas in signf. 1 χῶρος is common, exc. in the special sense of one's proper place or post ( χῶρος and χώρα perh. cogn. with χῆρος, χῆτος).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χώρα

  • 2 ἀπό

    ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.
    ① a marker to indicate separation from a place, whether person or thing, from, away from
    ⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.
    ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.
    ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.
    ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.
    ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.
    ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.
    ② to indicate the point from which someth. begins, whether lit. or fig.
    ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.
    ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).
    α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.
    β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.
    γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.
    ⓒ the beg. of a series from … (on).
    α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).
    β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.
    ③ to indicate origin or source, from
    ⓐ lit., with verbs of motion
    α. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.
    β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.
    ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.
    ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.
    ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.
    ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).
    ④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).
    ⑤ to indicate cause, means, or outcome
    ⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).
    ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).
    ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).
    ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).
    ⓔ to indicate responsible agents for someth., from, of
    α. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.
    β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.
    ⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπό

  • 3 κοιλία

    κοιλία, ας, ἡ (κοῖλος ‘hollow’; Hdt., Aristoph.+; loanw. in rabb.) in its broadest sense the ‘cavity’ of the body (Gen 3:14 w. στῆθος) that stores such organs as the stomach, intestines, and womb, then in ref. to such parts.
    ⓐ the digestive tract in its fullest extent, belly, stomach (Jer 28:34; Ezk 3:3; Sir 36:18 al.) εἰς τὴν κ. χωρεῖν (cp. Plut., Mor. 699f εἴπερ εἰς κοιλίαν ἐχώρει διὰ στομάχου πᾶν τὸ πινόμενον. Even the last part of the alimentary canal is κ.: Herodian 1, 17, 10) Mt 15:17; cp. Mk 7:19.
    ⓑ esp., the body’s receptacle for aliments, belly, stomach (so Diod S 2, 58, 3 between φάρυγξ [gullet] and σπλάγχνα [intestines]; Aelian, VH 1, 1 al.) of Jonah’s fish (Jon 2:1f; Just., D. 107, 2) Mt 12:40. Of the human stomach 1 Cor 6:13. γεμίσαι τὴν κ. ἔκ τινος fill the stomach w. someth. i.e. eat one’s fill of someth. Lk 15:16 v.l. Of the working of a scroll eaten by the writer of the Apc. (cp. Ezk 3:3) πικρανεῖ σου τὴν κ. Rv 10:9; cp. vs. 10; δουλεύειν τῇ κ. be a slave to one’s stomach Ro 16:18; ὧν ὁ θεὸς ἡ κ. whose god is their stomach Phil 3:19.
    ② womb, uterus (Epict. 2, 16, 43; 3, 22, 74; Dt 28:4, 11; Job 1:21; Ruth 1:11; TestJob 24:2) Lk 1:41, 44; 2:21; 11:27; 23:29; J 3:4; B 13:2 (Gen 25:23). ἐκ κοιλίας from birth i.e. from earliest youth (Judg 16:17 A; Is 49:1) Mt 19:12; Lk 1:15; Ac 3:2; 14:8; Gal 1:15; καρπὸς τῆς κ. fruit of the womb (cp. Mi 6:7; La 2:20) Lk 1:42.
    ③ seat of inward life, of feelings and desires, belly (but Eng. prefers the functional equivalent heart): κ. denotes the hidden, innermost recesses of the human body (=טֶןבֶּ Job 15:35; Pr 18:20; 20:27, 30; Sir 19:12; 51:21), so that a variation betw. κοιλία and καρδία becomes poss.: Ac 2:30 v.l. (κοιλία and καρδία for ὀσφῦς); Rv 10:9 (v.l. καρδία) (Hab 3:16; Ps 39:9; cp. schol. on Nicander, Alexipharmaca 21 τοῦ στόματος τῆς κοιλίας, ἣν οἱ μὲν καρδίαν καλοῦσιν, οἱ δὲ δοχεῖον τῶν ἐντέρων τῆς βρώσεως [καρδία of the upper opening of the stomach: Theocr. 2, 49]; PGM 4, 3141: the κοιλία is the place where the καρδία is found). ποταμοὶ ἐκ τῆς κ. αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος rivers of living water shall flow from the person’s heart J 7:38 (thought of as a scripture quot., though its source can no longer be determined w. certainty. The expr. may be proverbial; cp. Cicero, De Orat. 2, 39 [162]. The κ. has often been taken to be that of the believer, but there is an increasing tendency to punctuate w. a period after ἐμέ in vs. 38 rather than after πινέτω at the end of vs. 37 [s. RSV mg. and NRSV text] and understand κ. of Jesus; s. Hdb. ad loc.; JJeremias, Golgotha 1926, 80–84; HBornhäuser, Sukka ’35, 34–39; Bultmann, Ev. d. Joh. ’41, 228–30. For patristic interpr., HRahner, Biblica 22, ’41, 269–302; 367–403. Differently, A-MDubarle, Vivre et Penser 3, ’43/44, 238–41). JBlenkinsopp, NTS 6, ’59, 95–99.—B. 253. DELG s.v. κοῖλος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κοιλία

  • 4 πληροφορέω

    πληροφορέω (*πληροφόρος [πλήρης, φέρω via φορέω]) 1 aor. impv. πληροφόρησον, inf. πληροφορῆσαι. Pass.: 1 aor. inf. πληροφορηθῆναι, ptc. πληροφορηθείς; pf. πεπληροφόρημαι, ptc. πεπληροφορημένος (Ctesias: 688 Fgm. 14 (42) Jac. p. 467, 9f [=Fgm. 29, 39 Müller]; elsewh. since LXX Eccl 8:11; TestAbr A 1 p. 78, 7f [Stone p. 4], B 7 p. 112, 5 v.l. [Stone p. 72; NTS 1, ’54/55, 223]; TestGad 2:4; BGU 665 II, 2 [I A.D.]; APF 5, 1913, 383 no. 69b, 5 [I/II A.D.]; BGU 747 I, 22 [139 A.D.]; PAmh 66 II, 42; POxy 509, 10 [both II A.D.]; Vett. Val. 43, 18; 226, 20.—Dssm., LO 67f [LAE 82f]).
    ① fill (completely), fulfill, a synonym of πληρόω, which occasionally appears as v.l. for it. In our lit. only fig.
    ⓐ w. a thing as obj. τὶ someth., adding to someth. that which it lacks, someth. like fill out, complement, aid τὸν πλοῦτον Hs 2:8a. τὰς ψυχάς 8b.—τὴν διακονίαν σου πληροφόρησον fulfill your ministry 2 Ti 4:5. Also the pass. ἵνα διʼ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ vs. 17.—Of a request that is fulfilled Hm 9:2 (the pap use the word mainly in the sense ‘fully satisfy a demand’).— Accomplish τὰ πεπληροφορημένα ἐν ἡμῖν πράγματα the things that have been accomplished among us Lk 1:1 (s. M-JLagrange, Le sens de Luc 1:1 d’après les papyrus: Bull. d’ancienne Litt. et d’Arch. chrét. 2, 1912, 96–100; OPiper, Union Sem. Rev. 57, ’45, 15–25: Lk [and Ac] as ‘fulfillment’ of the OT.—S. also the lit. given s.v. παρακολουθέω, end). Some (e.g. KRengstorf, Das NT Deutsch ’37 ad loc.) would here transl. on which there is full conviction among us, and put the pass. under 2. But in view of Lk’s thematic emphasis on God’s βουλή (q.v. 2b), the idea of accomplishment of things planned seems more prob. (s. Lagrange).
    ⓑ of pers. πεπληροφορημένος τινός filled w. someth. ἀγάπης love 1 Cl 54:1 (w. εὔσπλαγχνος). Perh. also ἔν τινι (πληρόω 1b) πεπληροφορημένοι ἐν παντὶ θελήματι τ. θεοῦ full of everything that is (in accord with) God’s will Col 4:12 (s. also 2 below).
    ② convince fully (Ctesias: 688 Fgm. 14, 42 Jac. p. 467, 9f; AcPh 9 [Aa II, 2 p. 5, 20]; Ps.-Clem., Hom. 1, 20 al.) pass. be fully convinced, assured, certain (cp. Test Gad 2:4 ἐπληροφορήθημεν τῆς ἀναιρέσεως αὐτοῦ=‘we were quite filled w. the intention to kill him’.—Hegesippus in Eus., HE 2, 23, 14; Martyr. Pionii 4, 17 in HMusurillo, The Acts of the Christian Martyrs ’72) foll. by ὅτι be fully convinced that (Ps.-Clem., Hom. p. 9, 22 Lag.) Ro 4:21; IMg 8:2. Have perfect faith (i.e. limited by no doubt at all) εἰς τὸν κύριον in the Lord ISm 1:1. ἔν τινι in someth. IMg 11; IPhld ins.—Abs. (in case ἐν παντὶ κτλ. [s. 1b above] belongs to σταθῆτε) be fully assured τέλειοι καὶ πεπληροφορημένοι Col 4:12 (but in that case it may also mean here complete, finished). πληροφορηθέντες διὰ τῆς ἀναστάσεως τοῦ κυρίου be fully assured by the Lord’s resurrection 1 Cl 42:3. ἕκαστος ἐν τῷ ἰδίῳ νοὶ̈ πληροφορείσθω every one must be fully convinced in the person’s own mind Ro 14:5 (JBeckler, Biblica 65, ’84, 364).—Ltzm., Hdb. on Ro 4:21; Dssm. LO4 67f [LAE 86f].—DELG s.v. πίμπλημι. M-M. EDNT. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πληροφορέω

  • 5 καταγράφω

    A scratch, lacerate, Hdt.3.108 (v.l. καταγνάφω), Ael.VH10.3; ἰὸς δένδρεα κ. marks them, Nonn.D.21.329; κατέγραφεν ἠέρα ταρσῷ grazed it, ib.4.407, cf. Tryph.669:—[voice] Pass.,

    καταγεγράφθαι ταῖς ῥυτίσι EM239.31

    .
    2 engrave, inscribe,

    εἰς τοὺς τοίχους στίχον Plb.5.9.4

    :—[voice] Pass., νόμοι κατεγράφησαν (for [dialect] Att. ἀνεγρ-)

    εἰς ἄξονας Plu.Sol.25

    .
    3 draw in outline, delineate, Paus.1.28.2.
    4 describe, Ptol.Geog.1.2.2, D.P. 707, Aret.CA1.5 ([voice] Pass.): in Geom., ἑξάγωνον κ. Simp.in Cael.653.7.
    II fill with writing, [ σανίδας] E.Alc. 969 (lyr.):—[voice] Pass., Luc.VH1.7.
    2 register, record,

    μνήμας εἰς τὸν ἔπειτα Χρόνον -γεγραμμένας Pl.Lg. 741c

    ;

    ὠνάς BGU1213.9

     (iii B.C.);

    κατεγράφησαν ἄνδρες οὓς ἔδει θνῄσκειν Plu. Cic.46

    ; esp. enroll,

    ναύτας Plb.1.49.2

    ;

    δυνάμεις D.S.11.1

    ;

    τινὰς εἰς φυλὰς καὶ φρατρίας D.H.2.35

    :—[voice] Pass., τμηθέντων τῶν ὁρκίων.. καὶ καταγραφέντων,.. τοὺς ὁμήρους.. τοὺς.. καταγραφέντας, Plb.29.3.6;

    σύγκλητος ὑπὸ τῶν τιμητῶν καταγραφεῖσα D.S.20.36

    ;

    Σαπφὼ ἐν Μούσαις δεκάτη καταγράφεται AP9.571

    .
    3 summon by a written order, [ Χορηγοὺς]

    κ. τινάς Arist.Oec. 1352a7

    ;

    κοινοβούλιον Plb.28.19.1

    .
    b prescribe, ordain, c. acc. et inf., Luc.Am.19.
    4 convey, transfer by deed, Plu.2.482c;

    οἰκίαν εἴς τινα PPetr.2p.70

     (iii B.C.), cf. BGU50.8 ([voice] Pass., ii A.D.), POxy. 1703 (iii A.D.), etc. (also in [voice] Med. of the purchaser, have conveyed to one, Annuario 4/5.469 (Halic.):—[voice] Pass., ὁ καταγραφείς the person to whom property is conveyed, POxy.472.19 (ii A. D.)): generally, assign,

    ἑαυτῷ λύτρα Ael.Fr.71

    : c. inf., reckon that.., Id.NA7.11.
    5 devote to the infernal gods, curse, IG9(1).977 (Corc.), Tab.Defix.p.vii; so prob. in Plu.Cic.32.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταγράφω

  • 6 μεστός

    μεστ-ός, ή, όν,
    A full,

    ἄγγεα Hom.Epigr.15.5

    ;

    ἐποίησεν τὴν πόλιν μεστήν Ar.Eq. 814

    ; ἔγχεον μεστήν a full cup, Diph.20, cf. Alex.58;

    μὴ μεστὰς ἀεὶ ἕλκωμεν Antiph.207.1

    ; of persons,

    οἶνον πίνεις μ. ὤν Alex.164

    , cf. Anaxandr.15.
    II c. gen., full of,

    ἀργυρίου.. ἀρτάβη μεστή Hdt.1.192

    ;

    τὸ στόμα.. μεστὸν βδελλέων Id.2.68

    ;

    μ. ὕδατος Ar. Nu. 383

    ; ἀλφίτων, οἴνου, ἐλαίου, Id.Pl. 806sq.; ὄνος.. οἴνου μ. laden with.., Id.V. 617;

    ἱμάτιον κηλίδων μ. Thphr.Char.19.7

    .
    2 metaph.,

    πάντα μ. ἐλπίδων ἀγαθῶν εἶναι X.HG3.4.18

    ; μεστοὶ σπουδῆς, ἀταξίας, Id.Smp.1.13, Mem.3.5.6;

    πολλῆς ἀνοίας μ. Isoc.5.45

    ;

    σοφία μ. ἐλέους καὶ καρπῶν ἀγαθῶν Ep.Jac.3.17

    ;

    φόβων καὶ ἐρώτων μ. Pl.R. 579b

    ;

    ἀπάτης μ. Id.Phd. 83a

    , etc.;

    ἐλευθερίας Id.R. 563d

    ; μ. θεάτρου full of theatric pride, i. e. spoilt by applause, Id.Smp. 194b; ὑπερηφανίας καὶ ὑπεροψίας μ. v.l. in D.21.195.
    b sated with, c. gen., E.IT 804;

    μ. εἰρήνης σαπρᾶς Ar. Pax 554

    ; τινος (of a person) Plu.2.541d: c. part., μ. ἦ θυμούμενος, i. e. had had my fill of anger, S.OC 768;

    μ. ἐγένετο ἀγανακτῶν D.48.28

    ;

    μεστοὶ τοῦ συνεχῶς λέγοντος Id.18.308

    ; also

    μ. τὸν θυμόν Plu.Alex.13

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεστός

  • 7 φράσσω

    φράσσω, [dialect] Att.
    A

    - ττω X.Cyn.2.9

    , D.21.17, al.: [tense] fut. φράξω ([etym.] δια-) IG 22.1668.63, etc.: [tense] aor. ἔφραξα, [dialect] Ep.

    φράξα Il.12.263

    , Od.5.256, etc., [dialect] Att. inf.

    φάρξαι IG12.371.20

    , part. δια-φάρξας ib.373.251: [tense] pf.

    πέφρᾰκα Ph.2.350

    , later πέφρᾰγα ([etym.] περι-) Sch.Hes.Sc. 298: [tense] plpf.

    ἐμ-πεφράκεσαν J.AJ12.8.5

    :—[voice] Med., v. φράγνυμι; [tense] fut. φράξομαι ([etym.] ἐμ-) Luc.Tim.19: [tense] aor. ἐφραξάμην, [dialect] Ep.

    φρ- Il.15.566

    :—[voice] Pass., [tense] fut. φραχθήσομαι ([etym.] ἐμ-) Gal.5.616;

    φρᾰγήσομαι 2 Ep.Cor.11.10

    : [tense] aor. 1

    ἐφράχθην Il.17.268

    , Pl.Ti. 84d: [tense] aor. 2 ἐφράγην [pron. full] [ᾰ], subj.

    φρᾰγῇ Ep.Rom.3.19

    , part.

    φρᾰγείς Hero Spir.1.19

    : [tense] pf.

    πέφραγμαι E.Ph. 733

    , etc.: [tense] plpf.

    ἐπεφράγμην Luc.Sat.11

    , [ per.] 3sg.

    ἐπέφρακτο Hdt.7.142

    :—Hom. uses no tense but [tense] aor. [voice] Act., [voice] Pass., and [voice] Med. The [dialect] Att. spellings πεφαργμένος and ἐφάρξαντο are given by Hdn.Gr.2.384, cf. IG12.ll.cc., and v. φαρκτός, ναύφαρκτος. [ᾰ by nature, for it does not become η in [dialect] Ion.]:— fence in, hedge round, hence with collat. notion of defence, secure, fortify, ῥινοῖσι βοῶν φράξαντες ἐπάλξεις having fenced the battlements with shields, Il.12.263; φράξε δέ μιν [τὴν σχεδίην] ῥίπεσσι he fenced it with mats, to keep out the water, Od.5.256;

    ἀρκύστατ' ἂν φράξειεν A.Ag. 1376

    ;

    φ. δέμας ὅπλοισι Id.Pers. 456

    ; ἔρνεσι φ. χεῖρα fill them full with wreaths of victory, Pi.I.1.66:—[voice] Med., φράξαντο δὲ νῆας ἕρκεϊ χαλκείῳ they fencedin their ships, Il.15.566, cf. A.Th.63;

    φραξάμενοι τὴν ἀκρόπολιν θύρῃσι Hdt.8.51

    ;

    πύλας.. ἐφραξάμεσθα προστάταις A.Th. 798

    ; but ἐφράξαντο τὸ τεῖχος they strengthened it, Hdt.9.70: abs., strengthen one's fortifications, Th.8.35;

    φ. πρὸς τὰς διαβάσεις Plu.Mar.23

    ;

    φραξάμενοι

     in battle-array,

    Batr.166

    :—[voice] Pass., φραχθέντες σάκεσιν fenced with shields, Il.17.268, cf. E.IA 826, etc.;

    ἡ ἀκρόπολις ῥηχῷ ἐπέφρακτο Hdt.7.142

    ; of the Nile, to be embanked, Id.2.99: abs.,

    πεφραγμένοι

     fortified, prepared for defence,

    Id.5.34

    , Th.1.82; of a person, armed,

    ἀσπιδίτης καὶ πεφρ. S.Fr. 426

    : metaph., ἐλπίδος πεφραγμένος having the defence of hope, cj. in Id.Ant. 235 (cod. Laur, πεπραγμένος, cett. and Sch. δεδραγμένος).
    II put up as a fence, φράξαντες δόρυ δουρί, σάκος σάκεϊ joining spear close to spear, shield to shield, Il.13.130; φράξαντες τὰ γέρρα having put up the shields as a close, thick fence, Hdt.9.61:—[voice] Med. πάγας ὑπερκότους ἐφραξάμεσθα cj. in A.Ag. 823.
    2 σχάσασαι τὴν οὐρὰν καὶ φ., of dogs, X.Cyn.3.5.
    III stop up, block,

    τὴν ὁδόν Hdt.8.7

    ;

    τοὺς ἔσπλους Th.4.13

    ;

    τὰ παρασκήνια D.21.17

    :—[voice] Pass., ὑπὸ ῥευμάτων φραχθείς [ὁ πλεύμων] Pl. l.c.;

    πεφραγμένων τῶν πόρων Arist.Pr. 935b14

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φράσσω

  • 8 ἀναγράφω

    ἀναγρᾰφ-ω, [var] contr. [full] ἀγγράφω IG7.8, Tab.Heracl.1.126: (v. γράφω):—
    A engrave and set up publicly, of treaties, laws, and public acts,

    τὰς ξυνθήκας ἐν στήλῃ λιθίνῃ Th.5.47

    ;

    τὸν Δράκοντος νόμον IG1.61

    , cf. And.1.82; ἀ. τι ἐς στήλην, εἰς λεύκωμα, etc., Lycurg.117, Lexap.D.24.23;

    ἀναγραψάτωσαν τὸ ψήφισμα IG7.303.44

    ; ἀγγραψάτω ib.7.8; register,

    τὰ συμβόλαια καὶ τὰς κρίσεις πρὸς ἀρχήν τινα Arist. Pol. 1321b34

     ([voice] Pass.):—[voice] Med., ἀναγρψάσαθαι συνθήκας have them registered, App.Mith.70.
    2 of a person, register or record his name,

    στηλίτην ἀ. τινά Isoc.16.9

    :—[voice] Pass., to be inscribed or ntered in a public register,

    ἀναγραφῆναι πατρόθεν Hdt.6.14

    , cf. 8.90; ἀναγράφεσθαι εὐεργέτης to be registered as a benefactor, as was the custom of the Persians, 8.85, cf. Th.1.129: hence generally,

    μέγιστος εὐεργέτης παρ' ἐμοὶ ἀναγεγράψῃ Pl.Grg. 506c

    , cf. Lys.20.19, X.Vect.3.11: also, to be registered as a state-debtor, Lys.9.7:—generally,

    Ἄρθμιον.. ἐχθρὸν αὑτῶν ἀνέγραψαν D.9.43

    ;

    ἐν τοῖς φίλοις-γεγράφθαι D.C.38.44

    ; Εὐβούλου κούρα ἀνεγραφόμαν became his adopted daughter, Epigr.Gr.205 (Halicarn.):—[voice] Med.,

    τὴν εὐεργεσίαν ἀνεγραψάμην εἰς ἐμαυτόν Corp.Herm. 1.30

    .
    3 c. acc. rei, ἀ. στήλην set up a pillar with an inscription on it, Lys.30.21.
    b [voice] Pass., to be registered, of a deed, PRyl.65.4 (i B. C.).
    II of an author, write out, place on record,

    ὅσα ἄμφω ξυνέγραψαν, ταῦτα ἐγὼ ἀναγράφω Arr.An.Praef.1

    ; describe, X.Ep.1.6, Arr.Tact.1.2, Philostr. V A5.37, Eun.VSp.476B. ([voice] Pass.); compose, Epicur.Nat.28.5; of the mind, depict, imagine, Philostr. V A6.19,7.14.
    2 record,

    πράξεις Plb.1.1.1

    , cf. D.L.1.40, Longin.13.3, etc.; commemorate,

    τινά Porph.VP2

    .
    3 describe lines and figures mathematically, ἀ. ἀπό .. upon a base, Pl.Men. 83b ([voice] Med.), cf. Euc. 1.47, etc.;

    ἀ. τὰς τῆς γῆς περιόδους Arist.Mete. 350a17

    ; also of lines used as bases,

    αἱ ἴσα αὐτοῖς τετράγωνα -ουσαι Euc.10

    Def.4:—[voice] Pass., τὸ τετράγωνον τὸ ἀναγραφησόμενον ἀπό .. that can be described upon.., Id.2.14.
    IV fill up outlines, opp. περιγράφω, Arist. EN 1098a22, cf. Philostr.Im.2.17, Alex.Aphr. in Top.444.6.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναγράφω

  • 9 ἀποδύρομαι

    A lament bitterly,

    τι πρὸς τὤγαλμα Hdt.2.141

    ; τύχας A Pr.637;

    ἐμαυτὴν καὶ γένος τὸ πᾶν S.El. 1122

    ; τινί to a person, Apollod.1.9.8 (dub.): abs., Pl.R. 606a.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποδύρομαι

  • 10 τελειόω

    τελειόω (τέλειος) fut. τελειώσω; 1 aor. ἐτελείωσα; perf. τετελείωκα. Pass.: pf. τετελείωμαι; 1 fut. τελειωθήσομαι; 1 aor. ἐτελειώθην; pf. τετελείωμαι (Soph., Hdt.+; ins, pap, LXX; TestAbr A 15 p. 95, 7 [Stone p. 38]; TestGad 7:1; EpArist, Philo; Jos., Vi. 12 al.; Ath., R. 17 p. 69, 10. The form τελεόω, freq. used outside our lit., occurs only Hb 10:1 v.l.—B-D-F §30, 2; Thackeray p. 82).
    ① to complete an activity, complete, bring to an end, finish, accomplish (Dionys. Hal. 3, 69, 2 τῆς οἰκοδομῆς τὰ πολλὰ εἰργάσατο, οὐ μὴν ἐτελείωσε τὸ ἔργον; Polyb. 8, 36, 2; 2 Ch 8:16; 2 Esdr 16: 3, 16) τὸ ἔργον J 4:34; 17:4; pl. 5:36. πάντα 1 Cl 33:6. ὡς τελειώσω τὸν δρόμον μου καὶ τὴν διακονίαν Ac 20:24. ἁγνῶς τελειοῦν τὴν διακονίαν complete service as deacon in holiness Hs 9, 26, 2. τὰς ἡμέρας spend all the days of the festival Lk 2:43 (cp. Jos., Ant. 3, 201). Pass. ἵνα τελειωθῇ ἡ γραφή in order that the scripture might receive its final fulfillment J 19:28 (perh. this belongs to 2c.)—τελειῶσαί τινα allow someone to reach the person’s goal (Hdt. 3, 86) pass. τῇ τρίτῃ τελειοῦμαι on the third day I will reach my goal Lk 13:32 (hardly mid., ‘bring to a close’ [Iambl., Vi. Pyth. 158] w. ‘my work’ to be supplied. But s. 2d below and cp. JDerrett, ZNW 75, ’84, 36–43 [wordplay involving death]).—This may also be the place for Hb 7:19 (s. 2eα below); 11:40 (s. 2d below).
    ② to overcome or supplant an imperfect state of things by one that is free fr. objection, bring to an end, bring to its goal/accomplishment
    ⓐ of Jesus ἔπρεπεν αὐτῷ (i.e. τῷ θεῷ) διὰ παθημάτων τελειῶσαι (Ἰησοῦν) Hb 2:10 (i.e., as the context indicates, he receives highest honors via suffering and death in his identification w. humanity); pass., 5:9; 7:28. This is usu. understood to mean the completion and perfection of Jesus by the overcoming of earthly limitations (s. Windisch, Hdb. exc. on Hb 5:9.—JKögel, Der Begriff τελειοῦν im Hb: MKähler Festschr. 1905, 35–68; OMichel, D. Lehre von d. christl. Vollkommenheit nach d. Anschauung des Hb: StKr 106, ’35, 333–55; FTorm, Om τελειοῦν i Hb: Sv. Ex. Årsb. 5, ’40, 116–25; OMoe, TZ 5, ’49, 165ff). S. 3 below.
    ⓑ bring to full measure, fill the measure of τὶ someth. τὰς ἀποκαλύψεις καὶ τὰ ὁράματα Hv 4, 1, 3. ἐτελείωσαν κατὰ τῆς κεφαλῆς αὐτῶν τὰ ἁμαρτήματα GPt 5:17 (κατά A 2bγ).
    ⓒ fulfill of prophecies, promises, etc., which arouse expectation of events or happenings that correspond to their wording (τελείωσις 2.—Jos., Ant. 15, 4 θεοῦ τοὺς λόγους τελειώσαντος; Artem. 4, 47 p. 228, 19 ἐλπίδας) ἡ πίστις πάντα ἐπαγγέλλεται, πάντα τελειοῖ Hm 9:10; pass. be fulfilled ἐξαίφνης τελειωθήσεται τὸ βούλημα αὐτοῦ 1 Cl 23:5.—MPol 16:2ab. The promises of the prophets find their fulfillment, by implication, in the gospel ISm 7:2. This may be the place for J 19:28 (so Bultmann.—S. 1 above).
    ⓓ of the perfection of upright pers. who have gone on before, pass. (Wsd 4:13; Philo, Leg. All. 3, 74 ὅταν τελειωθῇς καὶ βραβείων καὶ στεφάνων ἀξιωθῇς) πνεύματα δικαίων τετελειωμένων Hb 12:23. So perh. also 11:40 and Lk 13:32 (s. 1 above).
    α. someone ὁ νόμος οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι Hb 10:1; likew. perh. (s. 1 above) 7:19 (then οὐδέν would refer to humanity). κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα 9:9. Perh. 10:14 (s. 3 below). Pass. in act. sense become perfect (Zosimus: Hermet. IV p. 111, 15f) D 16:2; ἔν τινι in someth. (Jos., Ant. 16, 6) ἐν (τῇ) ἀγάπῃ 1J 4:18; 1 Cl 49:5; 50:3. W. inf. foll. B 6:19. ἵνα ὦσιν τετελειωμένοι εἰς ἕν in order that they might attain perfect unity J 17:23.—Also in an unfavorable sense τελειωθῆναι τοῖς ἁμαρτήμασιν B 14:5.—For Phil 3:12 s. 3 below.
    β. someth. The Lord is called upon, in the interest of his community τελειῶσαι αὐτὴν ἐν τῇ ἀγάπῃ σου D 10:5. Pass. (Philo, Somn. 1, 131 ψυχὴ τελειωθεῖσα ἐν ἄθλοις ἀρετῶν) ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη faith was perfected in good deeds Js 2:22. Of love 1J 2:5; 4:12, 17. Cp. 2 Cor 12:9 v.l.
    ③ As a term of mystery religions consecrate, initiate, pass. be consecrated, become a τέλειος (s. τέλειος 3) Phil 3:12 (though mng. 2eα is also prob.). Some of the Hb-passages (s. 2a; eα above) may belong here, esp. those in which a consecration of Jesus is mentioned 2:10; 5:9; 7:28 (s. THaering, Monatschr. für Pastoraltheol. 17, 1921, 264–75. Against him ERiggenbach, NKZ 34, 1923, 184–95 and Haering once more, ibid. 386–89.—EKaesemann, D. wand. Gottesvolk ’39, 82–90; GAvdBerghvEysinga, De Brief aan de Hebreën en de oudchristelijke Gnosis: NThT 28, ’39, 301–30).—DELG s.v. τέλος. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τελειόω

  • 11 ἀνταναπληρόω

    ἀνταναπληρόω (Demosth. 14, 16 and 17; Cass. Dio 44, 48, 2; Apollon. Dysc., Synt. p. 14, 1; 114, 7f al. [p. 21, 5; 158, 1 al.]) take one’s turn in filling up someth. (for the reciprocal force of ἀντί cp. Xen., Hell. 2, 4, 11 and 12 ἐμπίπλημι … ἀντεμπίπλημι one group of soldiers fills a road, and a second group forms another line) fill up on one’s part, supplement τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ I supplement what is lacking in Christ’s tribulations Col 1:24 (on the inevitability of sufferings incurred because of witness to Christ, resulting in a variety of benefits cp. 2 Cor 1:5; 4:10; 1 Th 3:3). Paul rejoices in supplying what his Master has left him to suffer (s. Photius, Ep. 253 p. 190–93, esp. p. 193, 77–82). After receiving his apostolic assignment, Paul assumes the burden of sufferings that would befall Christ were the latter to undertake the apostolic mission in person. See Lightfoot, comm. ad loc. for detailed discussion of this view.—For other interpretations, including ref. to ‘Messianic woes’, s. PO’Brien, WBC: Colossians, Philemon, ’82, ad loc. S. also WMoir, Col 1:24: ET 42, ’31, 479f; EPercy, Die Probleme der Kolosser-und Epheserbriefe ’46, 128–34; ELohse, Märtyrer u. Gottesknecht ’55, 202ff; JKremer, Was an den Leiden Christi noch mangelt: Bonner Biblische Beiträge 12, ’56; HGustafson, Biblical Research 8, ’63, 28–42 and lit. on πάθημα 1. S. θλῖψις.—DELG s.v. πίμπλημι. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνταναπληρόω

  • 12 ἄνω

    ἄνω adv. of place (the usual adv. form of ἀνά; Hom.+).
    ① at a position above another position, above (opp. κάτω as Aristot. p. 6a, 13; Aeneas Tact. 1674; Philo, Conf. Ling. 139, Deus Imm. 175 al.; Jos., C. Ap. 1, 77; Tat.; Ath. 22, 6; Mel., P. 44, 314f) ἐν τ. οὐρανῷ ἄ. in the heaven above Ac 2:19 (Jo 3:3 v.l.; cp. Ex 20:4; Dt 4:39; 5:8 al.; Herm. Wr., Fgm. XXIV 1 [in Stobaeus I 407, 23 W.=Sc. 494, 28]), where ἄ. is seemingly pleonastic. The pious person ἄνω μετὰ τῶν πατέρων ἀναβιώσας εὐφρανθήσεται on high the pious will live in (eternal) joy with the ancestors 2 Cl 19:4. ἡ χεὶρ αὐτοῦ ἔστη ἄ. the hand (of the shepherd, who intended to strike) was arrested mid-air GJs18:3 (not pap). ἕως ἄ. (2 Ch 26:8) γεμίζειν fill to the brim J 2:7.—As adj. (Diod S 4, 55, 7 οἱ ἄνω τόποι; Appian, Syr. 12 §47 ἡ Ἀσία ἡ ἄνω; Arrian, Ind. 5, 13; UPZ 162 V, 28 [117 B.C.]; Jos. Ant. 12, 135 οἱ ἄνω τόποι, 147; 13, 223 ἡ ἄ. Συρία, Vi. 67; Mel., P. 44, 314f) ἡ ἄ. Ἰερουσαλήμ (opp. ἡ νῦν Ἰ.) the Jerus. above, the heavenly (or future) Jerus. Gal 4:26 (Mel., P. 45, 316; ParJer 5:35 πόλις; s. Ἱεροσόλυμα 3 and cp. Jos., Bell. 5, 400 ὁ ἄ. δικαστής; TestAbr A 7 p. 84, 16 [Stone p. 16] ὁ ἄ. βασιλεύς, both of God).—As subst. τὰ ἄ. what is above=heaven (cp. Herm. Wr. 4, 11 τὴν πρὸς τὰ ἄνω ὁδόν; Theoph. Ant. 2, 17 [p. 142, 18] τὰ ἄνω φρονοῦντες) ἐγὼ ἐκ τῶν ἄ. εἰμί I am from the world above J 8:23. τὰ ἄ. ζητεῖν seek what is above (heavenly) Col 3:1. τὰ ἄ. φρονεῖν vs. 2.
    ② extension toward a goal which is up, upward(s), up (Alex. Aphr., Fat. 27, II 2 p. 198, 28 ἄνω φέρεσθαι=raise oneself upward; POxy 744, 8 [I B.C.]; I Esdr 9:47; En 14:8; Philo, Spec. Leg. 1, 207 ἀπὸ γῆς ἄνω πρὸς οὐρανόν) ἄ. ὁρᾶν look upward Dg 10:2 (in prayer as ἄνω βλέπω in Moschus, Fgm. 4 p. 139 v. Wilam. [1906]; cp. Herm. Wr. Fgm. IV 1 [406, 19 Sc.] ἄ. βλέπειν; Celsus 3, 62). Also ἦρεν τοὺς ὀφθαλμοὺς ἄνω, where ἄ. is superfluous J 11:41. πάντων ἦν τὰ πρόσωπα ἄ. βλέποντα all looked up GJs 18:2 (not pap). ῥίζα ἄ. φύουσα a root growing up Hb 12:15 (Dt 29:17). ἡ ἄνω κλῆσις the upward call Phil 3:14 (cp. GrBar 4:15 ἐν αὐτῷ μέλλουσιν τ. ἀνάκλησιν [ἄνω κλῆσιν James, p. 87, 33] προσλαβεῖν, καὶ τ. εἰς παράδεισον εἴσοδον).—DELG s.v. ἀνά. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄνω

См. также в других словарях:

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  • fill|er — «FIHL uhr», noun. 1. a person or thing that fills. 2. a thing put in to fill something. A pad of paper for a notebook is a filler. 3. a) a liquid or paste used to coat the pores or cracks of a surface, especially wood, before applying paint,… …   Useful english dictionary

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  • fill-in — [fil′in΄] n. a person or thing that fills a vacancy or gap, often temporarily …   English World dictionary

  • fill-in — noun someone who takes the place of another (as when things get dangerous or difficult) (Freq. 2) the star had a stand in for dangerous scenes we need extra employees for summer fill ins • Syn: ↑stand in, ↑substitute, ↑relief, ↑reliever, ↑ …   Useful english dictionary

  • Fill — The price at which an order is executed. The New York Times Financial Glossary * * * fill fill [fɪl] verb 1. fill a job/​post/​vacancy etc HUMAN RESOURCES to find and employ a suitable person to do a job that has been advertised: • Headhunters… …   Financial and business terms

  • fill — The price at which an order is executed. Bloomberg Financial Dictionary The execution of an order on the derivatives market. Dresdner Kleinwort Wasserstein financial glossary * * * fill fill [fɪl] verb 1. fill a job/​post/​vacancy etc HUMAN… …   Financial and business terms

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